An overview of sociological view of rastafarianism

Buddhism Hinduism No "value judgement" is implied by this list. There are adjectives with both positive and negative connotations which describe both ends of this spectrum. From an academic, comparative religions viewpoint, there is no basis for "prescribing" whether it is better for a religion to be highly unified, cohesive, monolithic, and lacking in internal religious diversity, or whether it is better to be fragmented, schismatic, diverse, multifaceted and abounding in variations on the same theme.

An overview of sociological view of rastafarianism

Sometimes the representation of the religion is marred and flawed to those who view it because of the bureaucracy contained within. Unknown to those who gaze upon the dissolved morals and values of what is perceived to be the contradiction known as modern religion, it was never intended to be this way.

Most religions started off as a sect, a minor detail on the fringes of the society it never wanted to represent. Rastfarianism is such a sect. The differences between Rastafarianism and a normal "mainstream" religion are numberless, including: Rastafarianism is based upon an underrepresented minority which needed hope in the face in utter demise.

According to Max Weber, religion emerges to satisfy a social need. Jamaica was a An overview of sociological view of rastafarianism of the British Empire.

An overview of sociological view of rastafarianism

It had recently, aroundreceived a write in clause to their constitution which stipulated if the new government did not succeed and the economic life of Jamaica were to suffer because of it, the political constitution would be amended or abolished to meet new conditions.

Black Jamaicans had a taste for power in their mouths and inthis erupted in labor riots and violence. This act did nothing for their cause. It would still be 30 years until Jamaica received its independence. Blacks in Jamaica were the victims of social stratification which left them at the bottom rung of the ladder.

They had menial jobs such as field worker or an attendant at the sugar plant, if they had jobs at all. The blacks were suffering as a people and as an organized group. Ethopianism had been introduced to Jamaica in by George Liele, by adding it to the name of his Baptist church, hoping to graft itself onto the African religion of Jamaican slaves.

But the movement to embody the Ethiopian ideology par excellence was the Back to Africa movement of Marcus Garvey Barret He saw African civilization as anterior to all others and used bible verses which were easily interpretable to portray Africans as the chosen people mentioned in the bible, as in Psalm Out of this came Rastafarianism which took over Jamaica at a time when it was "in a low tide economically and socially.

Socially, people experienced the brunt of the Depression as well as disaster due to a devastating hurricane.

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Politically, colonialism gripped the country and the future of the masses looked hopeless. Any doctrine which that promised a better hope and a better day was ripe for hearing" Barret Weber analyzed conditions such as these as a theodicy of suffering.

As compensatory promised one can refer to hopes of the individual for a better life in the future of this world or to the for the successors, or to a better life in the hereafter" Weber In other words, those who are disadvantaged in a situation the poor, hopeless, black Jamaicans will be rewarded.

Rastafarianism was more than a religion to the people of Jamaica, it was a hope. It was their escape from the the rational everyday world. This theodicy of suffering, in which the underprivileged and underrepresented Jamaicans believed, was compensation for the deplorable state in which they found themselves.

The Rastafarian way of living and their everyday activities began as a deviant social behavior, but rather was a routinization of the masses into one cohesive unit, following the same general creed under different principles.

This point can be seen most specifically in the modern Rastafarian hairstyles. In "traditional Rastafarianism" most Rastas do not cut their hair but allow it to grow naturally long matted strands or locks.

These locks are in accordance with the Leviticus They shall not make baldness upon their head Johnson-Hill This process of electing points on a subject in which a followers ideas converge with is called elective affinity, as coined by Max Weber.

This elective affinity concerning Rastafarianism was spurred by charismatic prophets of the belief system such as Marcus Garvey, Haile Selassie, and Samuel Brown.

All of these men preached to the negatively privileged strata which existed in the Jamaican slums and the impoverished Jamaican parishes.

The Rastafari Movement: A North American and Caribbean Perspective (Paperback) - Routledge

The underprivileged strata became a status group in a sociological point of view when they selected Rastafarianism and Haile Selassie as their god. This annunciation and promise led these impoverished blacks into a status group known as Rastafarians.

This elective affinity between underprivileged Jamaicans and Rastafarians was seen most directly in a change in diet to follow "Kosher" food laws, a change in hair style, the use of a different language, and a the use of a holy weed; ganja.

To become a member of the Rastafarian status group was to embrace the lifestyle and the conceptual livity of a personal relationship with nature, in a pure organic way Johnson-Hill The Rastafarian lifestyle, at its early core, was based upon responses to social- Rastafarianism The Rastafarian religion has roots tracing to Africa, but it became well known in the ghettos of Jamaica.

In these ghettos, a boy was born who . Three Major Perspectives in Sociology. (–) introduced this perspective to American sociology in the s. According to the symbolic interactionist perspective, people attach meanings to symbols, and then they act according to their subjective interpretation of these symbols.

A Sociological View of Rastafarianism Essays

Historical Overview of Economics Predominant. A Sociological View of Rastafarianism. Topics: Rastafari movement, There are a variety of sociological perspectives on whether the nuclear family is the most ideal for society and its individuals.

By nuclear family, we mean a couple and their children (usually between two and three) who live in the same household. Rastafari, sometimes termed Rastafarianism, is an Abrahamic religion that developed in Jamaica during the s.

Scholars of religion and related fields have classified it as both a new religious movement and a social movement. A Sociological View of Rastafarianism - Organized religion is a duality between the religion and the church which represents it.

Sometimes the representation of the religion is marred and flawed to those who view it because of the bureaucracy contained within. Rastafari, sometimes termed Rastafarianism, is an Abrahamic religion that developed in Jamaica during the s. Scholars of religion and related fields have classified it as both a new religious movement and a social is no centralized authority in control of the movement and much heterogeneity exists among practitioners, who are known as Rastafari, Rastafarians, or Rastas.

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